Better To Die Before Birth Than To Live As An Unwanted Child

This is taken from Is Abortion Really So Bad?  by Dr. Joel Beeke, a pastor, theologian and seminary professor.

Better To Die Before Birth Than To Live As An Unwanted Child

What is the justification for legal abortion? Let us examine the arguments used by those who promote abortion to determine on how strong of a foundation this practice is based.

Argument 5:

Better To Die Before Birth Than To Live As An Unwanted Child

First, to give a human being the power to determine the future life of another individual based on whether he is “wanted” or “unwanted” is most dangerous. Do we have the right to kill people based on whether or not we want them? Such a viewpoint leads highly cultured societies to commit genocide against the mentally challenged and “inferior” races.

Second, is the child never wanted by anyone? Many mothers did not want the pregnancy but cherish the child, especially after birth. There are also many parents who want to adopt a child. To say that the child is not wanted now by its mother does not mean it will never be loved.

Third, this argument has horrifying implications for “unwanted” children already born. If it is better to kill the baby than to let it be unwanted, then what does that imply about homeless children? Children with abusive parents? Would it be loving to kill these children? Of course not; love calls us to teach their parents to care for them or to find parents for them. In the same way, if unborn children are truly “unwanted,” we should try to help their mothers to see them differently or help the children to find adoptive parents. Did you know that Steve Jobs was unwanted by his birth mother and the adopted parents the government initially chose?

Fourth, what gives us the right to decide whether it is better for a person to live or to die? Are we the owner of that person’s life? Do we know with certainty the child’s future? Do not many “unwanted” children overcome severe physical or emotional handicaps in their youth and function as useful adult citizens? Do not many people in painful situations nevertheless wisely choose to live rather than to kill themselves?

In the end, the seemingly compassionate argument for the “wanted” child makes no sense at all. At best, it is an emotional, illogical appeal; at worst, it is a mask for deadly selfishness.

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